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why did the zhou dynasty last so long

Decorum was important to Confucius. For example, in 771 BCE, King You [yo] was attacked by the allied forces of the lord of Shen and tribal peoples residing out west. For him, nobility was defined not by birth but rather by character and conduct. In the eleventh century BCE, the Zhou state was a minor power on the western periphery of the Shang realm, located along the Wei [way] River. Rather than give those posts to kinsmen, kings appointed men from the lower ranks of the nobility or commoners based on their loyalty and merit. Later, Confucius asked him, Why did you not say: As a man, when agitated in thought he forgets to eat, joyfully forgetting his cares, not realizing that old age is near at hand?. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and formed the Qin dynasty in 221 BC. Paradoxically, although the Dao is indescribable and cant be seen or heard, the goal of the Daoist is to accord with and follow it. Heaven has given birth to the virtue that is in me. 1 (7.22) Interpreters of Confucius have rightly noted that he is quite silent about the supernatural and what happens after death, rather emphasizing the life we have and serving others. The original Zhou capital had been located near present-day Xian in Shaanxi on the Wei River above its confluence with the Huang He (Yellow River). This practice was referred to as Two Kings, Three Reverences. Get a Britannica Premium subscription and gain access to exclusive content. In 771 BCE, in what became a telling sign of weakness, the Zhou king was murdered and his young successor was compelled to relocate farther east, to a capital closer to the heart of the North China Plain. 2. According to Chinese mythology, the Zhou lineage began when Jiang Yuan, a consort of the legendary Emperor Ku, miraculously conceived a child, Qi "the Abandoned One", after stepping into the divine footprint of Shangdi. By the end of this period, largely owing to the demands of warfare, the Zhou feudal order had been supplanted by a small number of powerful territorial states with centralized monarchies. King Wu then returned to his capital in the Wei River Valley, where he passed away in 1043 BCE. Literature flourished with Confucius and other great Chinese philosophers. Legal. Daoists even entertained the idea that one could become immortal. These kinsmen took their families, contingents of soldiers, and emblems of nobility to the granted territory and set up palaces and ancestral temples in walled towns. K.E. First, ties of kinship so crucial to the founding of Zhou lost their meaning over time. Pottery continued Shang traditions and expanded greatly in variety of shapes and finishes during the Warring States period. King Hui of Zhou married a princess of the Red Di as a sign of appreciation for the importance of the Di troops. Young men should be filial at home and respectful to their elders when away from home. (1.6) Filial piety is central to Confuciuss thought. The Zhou coexisted with the Shang dynasty (c. 16001046 bce) for many years, living just west of the Shang territory in what is now Shaanxi province. The capital was sacked, and he was killed. In 1046 BCE, a Zhou king overthrew the last Shang ruler and established control over much of north China. Other states came to the rescue, relocating the kings son, Prince Ping, to the eastern capital at Luoyang. This page titled 3.8: The Long Zhou Dynasty (1046- 256 BCE) is shared under a CC BY-SA license and was authored, remixed, and/or curated by George Israel (University System of Georgia via GALILEO Open Learning Materials) . 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\newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\) \(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\)\(\newcommand{\AA}{\unicode[.8,0]{x212B}}\), 3.7: China from Neolithic Village Settlements to the Shang Kingdom, 3.9: The Qin Dynasty and the Transition from Ancient to Imperial China, University System of Georgia via GALILEO Open Learning Materials, 3.4.1: The Western Zhou Dynasty (1046 771 BCE), 3.4.2: The Eastern Zhou Dynasty (770 256 BCE) and the Warring States Period (c. 475 221 BCE), 3.4.3: Philosophy in a Time of Turmoil: Confucianism and Daoism, 3.4.3.2: Philosophical and Institutional Daoism, http://brandonqindynasty.weebly.com/9/8580061.jpeg, status page at https://status.libretexts.org. Confucianism and Daoism were both responses to the crisis presented by the breakdown of the Zhou feudal order and escalating warfare in China. As the main focus of his grandiose project, his canal work eventually diverted the waters of the entire Zhang River to a spot further up the Yellow River. Noble lords loved to demonstrate their prowess and raise their prestige through success in hunting and battling. One description of an elite soldier states that he wears heavy armor, shoulders a large crossbow and fifty arrows, straps a halberd to his back, buckles a helmet to his head, and places a sword to his side.). 841 BCE - 828 BCE. This Heaven is less a deity than a higher moral order, a kind of beneficent presence. The visual arts of the Zhou dynasty reflect the diversity of the feudal states of which it was composed and into which it eventually broke up. The Mandate determines whether an emperor of China is sufficiently virtuous to rule. Daoists also developed communal prayers and rituals that could cure illness, free souls from hell, win blessings from heaven, and eliminate sins from the community. 3. Putting away his emotions, Jing Wudao's right hand flicked in the air, and the flexible sword on the Wu Ji patriarch's back returned to his hand. Those who belonged to it are Confuciansindividuals distinguished by their commitment to the ideas articulated by Confucius, classical learning, and the value they place on character and conduct as the key to a good society and political order. Hence, battles became increasingly bloody and bitter, and victory went to those kings who could field the most effective killing machines. In addition, he insisted that such virtues as humanity are most fully demonstrated when individuals observe good etiquette. The dynasty ended in 256 bce. Soldiers were equipped with armor, crossbows, halberds, dagger-axes, and swords manufactured from bronze, iron, leather, and wood in royal workshops located at capital cities. Daoist masters, claiming divine inspiration, composed esoteric texts for their followers. The Wuwang emperor continued his father's work and formed a coalition with eight other border states, which defeated the evil last ruler of the Shang. This move marked the beginning of the Eastern Zhou (770 256 BCE). To his mind, he was living at a time when civilization was collapsing and society was decaying. One of Emperor Wen's most prominent achievements was to create the imperial examination system to select talented individuals for bureaucratic positions. Some important manufacturing sectors during this period included bronze smelting, which was integral to making weapons and farming tools. Those who belonged to it are Confuciansindividuals distinguished by their commitment to the ideas articulated by Confucius, classical learning, and the value they place on character and conduct as the key to a good society and political order. Here are a few of the important statements Confucius made, and what they meant: 1. If those who lead do so by virtue and conduct themselves according to rules of propriety, people will learn from them and develop a sense of honor and shame. Centralization became more necessary as the states began to war among themselves and decentralization encouraged more war. When the Qin dynasty fell and was replaced by the Han dynasty, many Chinese were relieved to return to the more humane virtues of Confucius. After the Xia and Shang, the next major dynasty in Chinese history is the Zhou Dynasty (1045 256 BCE). They know the golden rule: what you would not want for yourself, he taught, do not do to others. (15.23) Confucius emphasized that a society cannot function if people are incapable of taking others perspectives and doing their best for them. There are several reasons why the Zhou dynasty lasted so long: Centralized government: The Zhou dynasty had a centralized system of government, with a powerful ruler at its head, which allowed for effective administration and control over a large territory. During the last centuries of the Zhou, women's roles became increasingly formalized and idealized. At their royal palaces, Zhou kings conducted ceremonies of investiture during which they sacrificed to Heaven and the spirits of deceased ancestors, held banquets, and then bestowed noble titles and grants of land upon members of the royal family and relatives by marriage. The wars of the Warring States were finally ended by the most legalist state of all, Qin. Burgeoning turmoil also inspired much thinking about what was needful to restore order and create a good society, as well as what defined the good life. Those below are those published by XiaShangZhou Chronology Project and Edward L. Shaughnessy's The Absolute Chronology of the Western Zhou Dynasty. During the Warring States, rulers introduced large armies composed of mass infantry and cavalry. Iron, ox-drawn plows, crossbows, and horseback riding were all introduced; large-scale irrigation and water-control projects were also instituted for the first time, greatly increasing the crop yield of the North China Plain. The first was Duke Huan of Qi [who-an of chee]. As the frequency and scale of warfare escalated, and states gradually gobbled each other up, the way feudal lords governed their states and conducted military campaigns changed. By the end of the Zhou period and the early Qin dynasty, men and women were increasingly separated. According to the Duke of Zhou, Heaven had decreed that Shang kings must fall and Zhou rulers should replace them. Historians believe the Old Master was a fictional sage invented by Warring States Period philosophers who compiled the book attributed to him. Feudalism is generally a political and economic system characterized by fragmented authority, a set of obligations (usually of a military nature) between lords and vassals, and grants of land (fiefs) by rulers in exchange for some type of service. 5. However, with the onset of the Warring States Period in the fifth century BCE, the level of violence was no longer contained by the hegemon system and codes of chivalry. Their embryonic bureaucracies included such features as a system of official posts, salaries paid in grain and gifts, administrative codes, and methods for measuring a servants performance. These hegemons periodically convened interstate meetings to manage such matters as misbehaving states or foreign invasions. By 475 BCE, in the wake of 540 wars fought over the course of two centuries, only fifteen states remained (see Map \(\PageIndex{2}\)). These hereditary classes were similar to Western knights in status and breeding, but unlike the European equivalent, they were expected to be something of a scholar instead of a warrior. But unexpected events such as solar eclipses or natural calamities threw the ruling house's mandate into question. Yet, although hegemons maintained a semblance of order, warfare remained constant because it was a way of life for the illustrious lineages of the Zhou realm. Historians call this method of governing Zhou kinship feudalism. One is to create a unified dynasty, and the other is to make the name of a country exclusive to the nation for the first time. Indeed, Zhou kings granted land and noble titles to kinsmen in exchange for obedience, periodic visits to the kings palace, tribute, and military support. These hegemons periodically convened interstate meetings to manage such matters as misbehaving states or foreign invasions. The Zhou created the Mandate of Heaven: the idea that there could be only one legitimate ruler of China at a time, and that this ruler had the blessing of the gods. The army of the state of Qin captures the city of Chengzhou and the last Zhou ruler, King Nan, is killed. [57], In traditional Chinese astrology, Zhou is represented by two stars, Eta Capricorni (; Zhu y; 'the First Star of Zhou') and 21 Capricorni (; Zhu r; 'the Second Star of Zhou'), in "Twelve States" asterism. Accessibility StatementFor more information contact us atinfo@libretexts.orgor check out our status page at https://status.libretexts.org. We also acknowledge previous National Science Foundation support under grant numbers 1246120, 1525057, and 1413739. Second, they issued proclamations explaining to conquered peoples why they should accept Zhou rule. He taught how a person becomes moral because a good society only develops when composed of and led by virtuous people. Qin Emperor Hanwu, Tang Zong and Song Zu. Hence, it is hardly surprising that many lords ceased to pay visits to the kings court. Eventually, a Daoist church developed, with its own ordained priesthood, temples, and monasteries. bc, Chinadied 1046 bc, China), last sovereign ( c. 1075-46 bc) of the Shang dynasty ( c. 1600-1046 bc ), who, according to legend, lost his empire because of his extreme debauchery. After the Xia and Shang, the next major dynasty in Chinese history is the Zhou Dynasty (1045 256 BCE). Despite these similarities, there are a number of important differences from medieval Europe. Lacquerware including gold and silver inlay became finely developed, and bronzework carried on from the great legacy of the Shang. The early Western Zhou supported a strong army, split into two major units: "the Six Armies of the west" and "the Eight Armies of Chengzhou". Master Sun was a military commander and strategist who served the lords of the state of Wu just prior to the onset of the Warring States period (c. fifth century BCE). By so doing, it was believed, ones health would be preserved and life prolonged. He held this title (duke) and fief (Qi) because his distant ancestor had served as a commander under King Wu during the Zhou founding. [53], During the Zhou dynasty, the origins of native Chinese philosophy developed, its initial stages of development beginning in the 6th century BC. However, a rebellion broke out before the whole Shang territory could be consolidated by the Zhou. End of the Zhou Dynasty. At various times they were a friendly tributary state to the Shang, alternatively warring with them. In later generations, lords simply became more interested in and identified with their own territories, and they had little sense of solidarity with distant cousins ruling neighboring feudal states. To his mind, he was living at a time when civilization was collapsing and society was decaying. The Dao is mysterious: it is beyond sense perception and yet the source of life and the universe, the ultimate truth transcending the polarities that make up life and yet pervades them, empty and yet the mother of all things. On this Wikipedia the language links are at the top of the page across from the article title. Especially Qin Shihuang and Han Wudi. [39], Zhou legitimacy also arose indirectly from Shang material culture through the use of bronze ritual vessels, statues, ornaments, and weapons. 1934, Ancestral Memory in Early China Written By K. E. Brashier, The Confucian Transformation of Korea: A Study of Society and Ideology Written By Martina Deuchler, Silk painting depicting a man riding a dragon, "Considering Chengzhou ('Completion of Zhou') and Wangcheng ('City of the King')", "Baxter-Sagart Old Chinese reconstruction, version 1.1 (20 September 2014)", "An ABC Exercise in Old Sinitic Lexical Statistics", "Chapter 14 - The Chinese and Their Neighbors in Prehistoric and Early Historic Times", "Ji and Jiang : The Role of Exogamic Clans in the Organization of the Zhou Polity", Companion Encyclopaedia of Asian Philosophy, https://books.google.com/books?id=aJAMLt5NYAQC&pg=PA71, https://books.google.com/books?id=NQeeYOyUx64C&pg=PA129, "AEEA Astronomy Education Network ()", https://en.wikipedia.org/w/index.php?title=Zhou_dynasty&oldid=1138647437, 3rd-century BC disestablishments in China, States and territories disestablished in the 3rd century BC, States and territories established in the 11th century BC, Articles with Chinese-language sources (zh), Short description is different from Wikidata, Articles containing Chinese-language text, Articles containing traditional Chinese-language text, Articles with unsourced statements from December 2013, Articles with unsourced statements from May 2021, Creative Commons Attribution-ShareAlike License 3.0, Ancestral temples (size, legitimate number of pavilions), "Empire" as a description of foreign policy, This page was last edited on 10 February 2023, at 20:30.

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why did the zhou dynasty last so long